NATO Expansion, the Anxiety of European Identity, and the Strategic Failure on Both Sides (2000–2008) I. The Paradox of Contemptuous Confidence There is a curious feature of Western discourse on Russia in the years between Putin's first election and the August war in Georgia, one that becomes
Simmel, Koselleck, Voegelin, and the Meaning Crisis Preface: On the Completion of an Architecture The first volume of this series diagnosed a civilization in the terminal phase of its own premises. Sorokin's Sensate culture — organized around the reduction of all reality to what can be sensed, measured, and
Ibn Khaldun, Asabiyya, and the Geopolitical Transition A Note Before Beginning The first volume of this series argued that Pitirim Sorokin was suppressed by a specific institutional mechanism: Cold War epistemology rerouting resources away from civilizational critique and toward quantifiable, policy-relevant social science. The suppression was active, datable, and traceable
Pitirim Sorokin and the Crisis We Were Never Allowed to Name Preface to the Series There is a particular kind of intellectual violence that does not announce itself. It does not burn books. It does not imprison thinkers. It does something more efficient and more durable: it reclassifies dangerous thought
Janus is an essay series. From 001 through 009, REGNIS mapped the question — why power fails, how it sustains itself, what the interregnum reveals. Janus is the answer. Not to the crisis, but to the deeper problem: what durable rule requires, what the ruler must become, and what the governed
The shaman's primary function is not healing. It is naming. To know the true name of the power afflicting the community — the spirit, the force, the energy operating beneath the surface of events — is the condition of any engagement with it. Without the name, there is no relationship.
"Fallen, fallen is Babylon the Great." The announcement in Revelation 18 has been read as triumph for two millennia — the persecuting empire brought low, the martyrs vindicated, the cosmic ledger balanced. René Girard read it differently. For Girard, the fall of Babylon is not a celebration. It is
Antonio Gramsci wrote from a fascist prison in 1930 that the old world was dying and the new world struggled to be born, and that now was the time of monsters. The sentence has become a slogan, applied loosely to any moment of political turbulence. This is precisely the wrong
Reality is alternative. Every reality is alternative reality. Every reality is alternative reality is reality. But there is no alternative. It is all real. Showing is hiding. Every showing is hiding. Show by hiding and hide by showing. But always show what is real. It is all-showing.
Puritanism, Power, and the Grammar of American Politics In 1630, aboard the Arbella before it reached Massachusetts Bay, John Winthrop delivered a sermon that every American president from Kennedy to Obama has cited as founding inspiration. The routine treatment of "city upon a hill" as aspirational metaphor is
On Representation, Display, and the Optic Animal There is a structural dishonesty at the centre of political theory that the discipline has managed, with considerable ingenuity, to avoid confronting. Political actors do not represent reality. They display versions of it — versions shaped by the desires, collective and structural, that produce
There is a recurring embarrassment in the literature of political theory. Its foundational texts — Hobbes, Locke, Rousseau, Rawls — present themselves as analyses of power: what it is, where it comes from, how it might be justly arranged. And yet the closer one reads them, the more one notices what they
A unified framework for understanding how political authority is built, defended, and perpetuated across history I. The Question Nobody Asks Political science has spent considerable energy cataloguing the failures of democracy, the mechanics of authoritarianism, and the conditions under which regimes rise and fall. What it has spent comparatively little
The pattern is too consistent to be accidental. 1789 gives way to the Terror, then Napoleon. 1848's February revolution gives way to the June massacre, then Napoleon III. The Paris Commune of 1871 ends in the Semaine sanglante. 1917 ends in Stalin. 1949 ends in the Cultural Revolution.